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Provenance: "Cha̍p-hāng Koán-kiàn" (Ten Guan Jian) in the collection of the National Taiwan Literature Museum, published in 1925. In order to promote the national cultural movement, Cai Peihuo felt the limitation of Chinese learning at that time, and Japanese was not the native language of Taiwanese. Therefore, he advocated the church Romani as the written script, and guided the public to read knowledge and absorb new knowledge in the way of Pinyin native language.
"Cha̍p-hāng Koán-kiàn" is his practice. It is a critical essay on the past and the present, Taiwan and the world. It is also the first officially published vernacular prose in the history of Taiwanese literature, and has important historical significance. Writer: Cai Peihuo (1889-1983), a native of Beigang, Yunlin, was a member of the Taiwan Cultural Association and the Taiwan People's Party. "Editor and Publisher.
During the Japanese occupation period, he devoted himself to the Taiwan democratic self-government movement, devoted himself to the establishment of the petition in Taiwan's parliament, the publication of "Taiwan Xinmin Daily", and the popularization and education of Taiwanese vernacular characters.
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- This idea comes from Cai Peihuo's "CHA̍P-HĀNG KOÁN-KIÀN" collected by the National Museum of Taiwan Literature (ten tube views)
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