Believe in the spirit, incense, to the true incense, three gods

This incense has been seen in Dao Zang many years ago, but there are a lot of raw materials, plus it needs to be produced at a special time, and the procedure is complicated. At that time, the Han-Tibetan incense series had not been produced, so it was only a slight impression. , A while ago, maybe we had all the destiny, and only made this incense, and because of the different grades of agarwood used in it, we have made two grades for reference. This kind of incense can be said to be the first choice for Taoism. Although it is said to be magical and widely used in ancient books, it is frankly without much expectation before it is made, because I have seen the ingredients in the incense recipe, although it is not suitable for the fragrance. Can roughly know its tonality, in the case of modern incense, the aroma may not be pleasing, but due to the introduction in the ancient books, the final school still wants to try the incense. This incense is not suitable for close smelling, but for ancient purposes, in addition to sacrificial offerings, it is a must-have incense for Taoists who lived in seclusion deep in the mountains in ancient times. Although the smoke is heavy when it is first lit, the smoke diffuses. The latter fragrance is amazing when it is worn, and even has a high scent retention, and has the effect of dipping clothes and attaching fragrance. After leaving the burning space, the smell can still be faintly smelled in the nose. I once got the temple to light it. Know its strangeness. In the past few years, I have made a lot of incense prescriptions. The Buddha has good protection and the Tao has spirituality. They are all incense offerings. I highly recommend it!! 【The letter making spirit. Talk about timing] Yesterday, Bingzi Day was a good time to prepare materials. The article on making Xinlingxiang talked about the research of raw materials. In the production of Xinlingxiang, there is a special feature that needs to be made according to the fifth day. Time to grind, so hurry up to prepare the spices. When I was chopping up spices, a paragraph of a certain truth suddenly came to my mind: Xiansheng view the world. Determine the hexagram image according to the principle. The act of the holy king. The meaning of Zun Zun Hexagram In fact, this passage is also related to Xin Lingxiang. Since it is a special incense for thunder method, it is naturally related to thunder, because the source of the scriptures is the Taoist thunder department. There may be many different opinions when it comes to religious areas, but Taoism. There is a cloud in the Dao Fa Hui Yuan: The roots of Taoist Xiantian Taidi. Dao Sheng Yi, Yu Qing also. Two in a lifetime, the Shangqing also. Two begets three, Taiqing also. Three births and all things change endlessly. The Qi of Void and Profound Qi transforms into high truth, the Qi of Qingming transforms hundred gods, the strong Qi transforms Liujia, the soft Qi transforms Liu Ding, the rushing Qi generates the common people, the Yin evil vaporizes the ghost essence, the miscellaneous Qi transforms the bird Animals, micro-redundant air produces insects, yin-yang air is thunder, and all things are born. Thunder, the cardinal of heaven and earth. Heaven and earth, yang, thunder and yin, yin, yang, thunder, thunder, and thunder, good and evil. The husband said that all things have the ultimate talisman, and the ultimate talisman is the birth and death of the job. Three in the east, two in the south, north and four in the west, the ancestor of this large number, and the central five. Thunder is in the sky, so it is called five thunder. Gai Dongfang returned to Gengshen nine numbers from Renzi, north from Bingzi to Gengchen five numbers, south from Wuzi to Gengyin three numbers, West from Jiazi to Gengwu seven numbers, central Gengzi originally had one number, and returned to Gengxu , And get eleven numbers, a total of twelve numbers. The five sons belong to Geng, and the number is thirty-six, which should be thirty-six Qi. The first paragraph of the scriptures is difficult, it is the time sequence of the heaven and the earth, and corresponds to the above-mentioned scriptures, but in short, it is a Taiwanese proverb: "Man does not follow the laws of nature, and the sky does not follow Jiazi". You may ask, is it so complicated to make incense? Since the incense of religious sacrificial offerings comes from Buddhist and Taoist classics, it naturally has its context and rules to follow. This is also the biggest difference between the incense of sacrificial offerings and the fragrance of leisure products. #玛尼沉香#合香#调香#香乘#吻香#汉藏传香#信灵香#三神香#本草 Basics#武德真经#五子日#儒#道#释#雷法#五行#道法会元#道藏#玄坛